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Jonathan Edwards was one of the few truly great theologians of the English–speaking world, an intellectual and spiritual giant. When he began his ministry at Northampton, Massachusetts, New England had drifted from the Puritanism of its founders. Resisting the current trend, Edwards preached the whole counsel of God, and God plainly honoured his testimony. Yet to all appearances his life ended in tragedy; voted out of his pastorate by the people of Northampton, he died of fever at Princeton, only two months after taking over as President of the College. Edwards is perhaps best known as the theologian of revival, a subject on which he was uniquely qualified to write, by reason of his theological grasp and a first–hand experience of awakenings. Of his several treatises in this field, The Religious Affections ranks as the ‘magnum opus’.The author’s object in this book is to distinguish between true and false religion by showing the marks of a saving work of the Holy Spirit in men. In his Preface, Edwards stresses the importance os using ‘our utmost endeavours clearly to discern…wherein true religion does consist’. FOr ‘till this be done, it may be expected that great revivings of religion will be but of short continuance’.
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